{"id":16802,"date":"2023-02-24T14:40:42","date_gmt":"2023-02-24T13:40:42","guid":{"rendered":"https:\/\/www.zgjm.sk\/?page_id=16802"},"modified":"2023-02-24T15:21:53","modified_gmt":"2023-02-24T14:21:53","slug":"peter-dechet-roman-durcek-nemoc-nopower","status":"publish","type":"page","link":"https:\/\/www.zgjm.sk\/en\/exhibitions\/archive-of-exhibitions\/2023-2\/peter-dechet-roman-durcek-nemoc-nopower\/","title":{"rendered":"Peter Deche\u0165, Roman \u010eur\u010dek: neMOC (NoPOWER)"},"content":{"rendered":"\t\t
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Peter Deche\u0165 \u2013 Roman \u010eur\u010dek neMOC\/NoPOWER<\/h1>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Exhibition title:<\/strong> neMOC \/ \/NoPOWER\u00a0
Artists: \u00a0 <\/strong>Peter Deche\u0165, Roman \u010eur\u010dek
Venue:<\/strong> Zahorie Gallery of Jan Mudroch in Senica, Sadov\u00e1 619\/3, 905 01 Senica
Curator:<\/strong> Filip Krutek
Opening<\/strong>: <\/strong>17 February (Friday) 2023, 5.00 pm
Running<\/strong>:<\/strong>\u00a017 February (Friday) \u2013 2 April (Sunday) 2023<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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About exhibition<\/h4>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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After the joint exhibition project entitled MOCN\u00cd (POWERFUL)<\/strong> from 2021, Peter Deche\u0165<\/strong> and Roman \u010eur\u010dek<\/strong> come up with a free continuation and reworking of the theme of power, governance and the investigation of the relationship of the representatives of power towards the rest of society. The title of the exhibition project neMOC<\/strong> (NoPOWER) held in the Zahorie Gallery of Jan Mudroch in Senica is related to the departure of the subject\u2019s development from the reflection of institutional power towards a personal statement. It focuses on the nature of individual power over oneself after the global crisis at the beginning of 2019 changed our daily experience.<\/p>

It brought a new dimension to everyday life \u2013 an intensified feeling of one\u2019s own transience and uncertainty. There is something cathartic about the harbinger of the end. The vision of one\u2019s own end evokes in people a feeling of absolute humility and surrender. In the film Melancholia by Danish director Lars von Trier, the guests of the wedding party witness a phenomenon during which a planet (a space body) approaches the Earth and threatens its extinction. At this point, any social trappings are useless, no mask, game, or pose. The only thing that remains is the authentic core of a person, perhaps his pure essence \u2013 negative or positive. Perhaps it is just melancholy about life. It is a moment in which a human individual loses rational control over himself. He behaves impulsively, he no longer has absolute power over his actions and thoughts \u2013 all that remains is a fragmented mental record of his own integrity, a temporal map in which the individual layers permeate, while chronology or sequence no longer play their original role.<\/p>

Peter Deche\u0165<\/strong> (Melancholia, 2023) is also presented at the exhibition with the canvas of the same title. A fragment of the architectural motif of the panopticon as an ideal building intended for surveillance and control over a closed group of people is reduced to a fluid, almost illegible form. It is reminiscent of a space body captured at the moment of impact on the earth\u2019s surface. The fragment of the autocratic form of panopticon architecture destroys the standard concrete apartment block. Is it a statement about the fact that someone else\u2019s idea of what power should look like shatters our concept of a comfort zone in the warmth of a concrete apartment? Or just about that any form of directed power is pernicious?<\/p>

Roman \u010eur\u010dek\u2019s series of paintings contemplates the nature and loss of personal power in a different way. The focus is on a series of paintings called Re-imagination<\/strong> (2022). These are \u201ccollaborations\u201d between gallery visitors and the artist. The process artworks were created on the basis of various drawings, doodles and inscriptions of the participants, in which the artist impressed old rusty objects or used various types of pigment and oxidation. The resulting composition defines a separate mental map of preserved personal experiences and feelings as a direct, almost reportage reflection on the part of the participants (visitors invited to touch the canvas). This resulted in a dense visual record full of explicit, but also less legible references to pop culture (fragment of Pok\u00e9mon), socio-political realities (Mochovce power plant), or just an intuitive record of emotions in the form of handprints or children\u2019s drawings. In dialogue with stylised and heroicised figural compositions or references to classical art, which the artist added in post-production, the time-lapse drawings of the visitors function as an artistic language game without an explicit internal logic, in which it is not clear who sets the rules of the game \u2013 the artist or the participant?<\/p>

This is not a show about power. This is an exhibition about the loss (search?) of individual power. The mutual dialogue between the two artists is not based on formal similarity, but rather on mutual contradiction. They both represent a different painting approach \u2013 Deche\u0165 works with the scale of architecture, which he transforms into a human scale by the figure of the bearer of government\/power deprived of individual traits. He is in the position of a unified arrogant dwarf, his form becomes neutered and interchangeable through its own repetition, sublimated into an architectural scheme – just as the problems of an individual are generalised into the scheme of a society-wide problem. \u010eur\u010dek, on the other hand, questions to what extent the artist has power over his own work and thoughts. To what extent do society\u2019s expectations determine our own actions and whether it makes sense to fight for one\u2019s own opinion. Isn\u2019t it sometimes better to give up and lose your own opinion? Is there still an authentic individual opinion at all, or does the surrounding world shrink into a tangle of compromises and compilations of other people\u2019s opinions? And isn\u2019t this level of interpretation just a manifestation of the curator\u2019s power over the visitors?<\/p>

Filip Krutek<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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